My mother comes from hills.

Apr 11, 2013

My mother comes from hills. Intermittently, I am reminded of this — for instance, when I, recently returned from Kandy, arrive in Vancouver, city whose mountains stand in for compass points, their guardianship over the horizon a strangely comforting exercise in dislocation; they are never so close as they seem. Those first days I would look up from streets that, from certain angles, seemed to stretch to the feet of those peaks and would feel as though I could make that place home, so much did they make me think of the angle of roads through Kandy. Kampala moves me in similar ways. It is all green hills and red roofs, all blue waters and blue skies that give way to bulbously elephantine clouds that lie heavy and low on the horizon. They break first in lightning too distant to hear, until the downpour arrives properly, bringing with it thunder, the water’s roar enveloping the night. I email an old professor in Toronto that Makarere University makes me think of Peradeniya, but so lots of leafy East Africa does. I think it’s just a misguided sense of nostalgia. It is the flamboyance of its flora, it is its students perched on bus station rails, it is the colonial architecture and the land’s rise and fall below unthinking feet; I trace the ghosts of my young parents, looking for them in places they left long ago, looking in my older parents for those places, looking because I don’t know how to formulate the questions I want to ask, have not yet gauged their underlying implications, their dangers, and their hurts (do you feel when dreams morph, does it feel like muscles straining, were we worth it, who were you then, are you still them). I wake in Kampala to smarting shoulders, their skin peeling, leaving me a speckled sort of armour; I have to reorient myself to a body that stretches with an unfamiliar landscape under bemused fingers. And in Kampala, I also sling a shabby bag over one arm, packing with me on every venture into the city’s nights cardigan and scarf, blanketing myself in outdoor bars and air-conditioned, carpeted indoor clubs. The women of Kampala pick their way through the city’s legendary potholes in heels. I wear black skinny jeans and slouchy black tshirt, conscious of how the things do not fit and how their drabness here lacks any of the anarchist chic with which I’d once imbued them, offset here by the perfect nails, the form-fitting dresses, and the immaculate hair of my analogues  Driven by some kind of desperation, mostly a certain fatalism — if I just cut it all off, I will be free of this or the other thing — I stride, while on my way to an appointment, into a salon that looked promising enough, or at least was open when I walked by its entrance. The Chinese Hair and Beauty Salon has a set price for Asian haircuts, is run by two Chinese women, and is staffed by black Ugandans. Its TV plays Bollywood films. A brown woman walks in, pottu maroon on her forehead, and watches closely as a a young man takes a clipper to my head. My reflection looks pained. In 30 minutes, my reflection watches me from a righthand motorcycle mirror. If you drive fast enough, you do feel a bit drier in the rain. We are climbing Kampala’s hills. The inclines are always gentle enough that I don’t notice their slant, until we reach the peak, and I’m standing at the massive gates to Namirembe Cathedral, looking down on the city. Once this was a city of seven hills, but it its peaks have now tripled. You can stand on one and look to the others as a watchman might. You have this sensation not of omniscience, but of a coming into space. In a day, I will be back in Dar es Salaam, and in two weeks following back in Toronto. There are long moments when this perpetual leaving makes it difficult to be anywhere. I am distracted, already in transit. There are moments when this feels like being able to breathe again. I didn’t realise I had been holding my breath those years in Vancouver. Its mountains, after all, were an illusion, much too far to claim as home. My mother comes from hills, and I have only just come appreciate the extent to which this is a birthright, both wealth and constraint.

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Home

Apr 9, 2013

I want home, I’ve missed having a home. I’m tired, slower to move than I used to be, slower to move into places. Kampala is nice, though.

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A boring post about food.

Mar 18, 2013

A typical day’s diet these days goes something like this: 2 samosas for breakfast (purchashed through work) and tea, a plastic box full of fresh fruit & veg salad for lunch (also purchased through work), and chipsi mayeye (Tanzanian version of Spanish omelette) or something homemade or going out for early dinner (I used to have dinner at 9PM, these days I’m done by 7). I was starving when I got home from work today. I do this thing where I let myself go until I get faint, more because I’m lazy than anything else. I took a nap, and then went out and bought some eggplants and chose the fastest recipe I could find off the Internet — something new, eggplants in supposed Thai style. I don’t know how to work with soy sauce or vinegar. I’m now very full, but the meal was terrible, and there is much too much leftover.

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It’s now six months that I’ve been in tanzania, and six weeks till I leave for toronto. My brain hurts from trying to wrap my head around this, and my heart feels funny.

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I am now at the point of writing to procrastinate from writing.

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Multiculturalism is when you are in Nairobi two days before elections, waiting for the steady stream of Uhuru supporters to finish going by, and one young guy, looking directly at you, yells repeatedly ‘bainchod,’ and you are mostly just bemused, because when you learned the word as a teenager, a new immigrant to a Toronto high school, you only ever heard it directed at men. Some hours later, a Westgate mall security guard will address you as ‘sir,’ but it won’t be ten minutes before another set of TNA supporters calls you a mzungu.

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Such terrible feelings. I start to understand why people structure their lives around avoiding them.

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I submitted my first academic article today. Now I wait weeks through the peer-review process, before I’ll know whether the law journal will even publish it. Writing it was hard. I had to contort my brain into doing balancing acts that I would not normally indulge for other kinds of publications. Figuring out the details of the position I wanted to take taught me things about myself. I’m proud of the end result.

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This new theme approximates what I want the site to look like, so it’ll have to do for now. Later I’ll make the template I want. Right now, I’m trying to learn not to always be giving myself tasks and deadlines. In a matter of weeks, free time will be a dream again, so I might as well take this opportunity to do less.

runltw

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Suggestion

Jan 17, 2013

Anti-Corruption Suggestion Box

Gedde Museum, Mombasa, Kenya; December 2012

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Sheria is the Swahili word for law. I am so excited for the day some western writer writes about how Tanzania is full of sharia courts.

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There are lots of things for which I steel myself to get called by men when I go outside, but today’s “whitey” wasn’t one of them.

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moving forward

Jan 11, 2013

for r.
more and more, it seems to me less and less likely i will actually spend the rest of my life in north america. surely, a ten-year sojourn in the place is long enough. the inevitability of this feeling makes the thought no less unsettling. but north america has a way of sucking you in, of sucking in horizons until you forget how much of the world exists outside your sightline.
this sounds diasporic-romantic, like i’m ‘looking for myself,’ but really it’s just remembering the things that mattered some years ago, how all is a heartbreak awaiting resolution, and i am much too far from their sources.

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We become the barest versions of ourselves when we are taken away from where we used to know where we were. Things fall away from us, like the sort of patience needed to make the words we say fit properly against each other. Skins shed, revealing, opposite-fashion, callouses underneath, arrogance and indifference. This has been a string of sleepless nights, soothing insomnias that lead calmly into sunrise, and then hours of sleeping on buses that skip roughly by mountains, farms, fields, jungle, metal-roofed towns, border checkpoints. I am in Nairobi, thick in the swirl of words that do not quite fit against each other, every day a reflecting on cities I was in as recently as days ago and as late as years. I will read all the things. It is so lulling. I will write some of the things. Tonight I downloaded thirty seven assorted essays to help me improve a paper I finished writing six months ago. Six months is long enough to become only so different from who you were that you remain aware of how much changing remains to be done. – Have another. – No, I try not to smoke. More and more, I turn to poetry, even though I read very little poetry here or anywhere. More and more, it seems like all the other words about how we get by, all the theory and the rally cries, are best read with a dash of heartbreak, the kind of sting that only fiction brings, all its lying about beauty until it becomes true. Who needs plot: all of the thing was in the moment itself. Anyway, time is a weird tangle of lives present made past; all the people I love are some odd number of timezones behind me, my today’s everyday yesterday. I have seen none of their faces in months, only ever hear the tired in my parent’s voices. – Can you hear me? – Yes. – Can you hear me? Hello. Can you hear me? – Yes, yes. Yes, I can hear you. Can you? – Are you there? Or music, maybe there should be music in the things I write. Four hours to an athan-less fajr in Kenya.

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